Islam, Manipulated Outrage and Misplaced Fury

Hudson Institute Manipulated Outrage and Misplaced Fury is a fascinating article written by Husain Haqqani about the recent protests over the idiotic Innocence of Muslims film.

Some quotes

Protests orchestrated on the pretext of slights and offenses against Islam have been part of Islamist strategy for decades. Iran's ayatollahs built an entire revolution around anti-Americanism. While the Iranian revolution was underway in 1979, Pakistan's Islamists whipped up crowds by spreading rumors that the Americans had forcibly occupied Islam's most sacred site, the Ka'aba or the Grand Mosque in Mecca, Saudi Arabia. Pakistani protesters burned the U.S. Embassy in Islamabad.

Violent demonstrations in many parts of the Muslim world after the 1989 fatwa—or religious condemnation—of a novel by Salman Rushdie, or after the Danish daily Jyllands-Posten published cartoons of the Prophet Muhammad in 2005, also did not represent spontaneous outrage. In each case, the insult to Islam or its prophet was first publicized by Islamists themselves so they could use it as justification for planned violence.

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As for affronts, the Western mainstream is, by and large, quite respectful toward Muslims, millions of whom have adopted Europe and North America as their home and enjoy all the freedoms the West has to offer, including the freedom to worship. Insignificant or unnoticed videos and publications would have no impact on anyone, anywhere, if the Islamists did not choose to publicize them for radical effect.

And insults, real or hyped, are not the problem. At the heart of Muslim street violence is the frustration of the world's Muslims over their steady decline for three centuries, a decline that has coincided with the rise and spread of the West's military, economic and intellectual prowess.

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[V]iolent responses to perceived injury are not integral to Islam. A religion is what its followers make it, and Muslims opting for violence have chosen to paint their faith as one that is prone to anger. Frustration with their inability to succeed in the competition between nations also has led some Muslims to seek symbolic victories.

Yet the momentary triumph of burning another country's flag or setting on fire a Western business or embassy building is a poor but widespread substitute for global success that eludes the modern world's 1.5 billion Muslims. Violent protest represents the lower rung of the ladder of rage; terrorism is its higher form.

Islamists almost by definition have a vested interest in continuously fanning the flames of Muslim victimhood. For Islamists, wrath against the West is the basis for their claim to the support of Muslim masses, taking attention away from societal political and economic failures. For example, the 57 member states of the Organization of Islamic Conference account for one-fifth of the world's population but their combined gross domestic product is less than 7% of global output—a harsh reality for which Islamists offer no solution.

Even after recent developments that were labeled the Arab Spring, few Muslim-majority countries either fulfill—or look likely to—the criteria for freedom set by the independent group Freedom House. Mainstream discourse among Muslims blames everyone but themselves for this situation. The image of an ascendant West belittling Islam with the view to eliminate it serves as a convenient explanation for Muslim weakness.